In this book, Haight clarifies what the academic study of Christian theology is about. He takes into account: the dialogue with science; extensive development of liberation theologies; public acceptance of religious pluralism; and increased scrutiny on Christology as a result of the rise of religious pluralism.
Haight raises these questions: How can theology maintain a real authority in its exchange with scientific culture and a critically informed political culture? If religious pluralism means one religious tradition can learn from other religions, how does theology justify the particular claims of its tradition? If theology arises out of a faith community, how does it retain its autonomy as an academic discipline relative to the more objective disciplines of social sciences and religious studies?
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