Two developments in the nineteenth century had a strong impact on Christian theology. The first was a deepening of the implications of historical consciousness, and the second was the impact of science on Christian self-understanding.
Catherine Keller has been reflecting on the intellectual and practical effects that an internalization of the dynamic character of reality should have upon the practice of Christian life.
Pierre Teilhard de Chardin, an earlier figure zeroed in on the phenomenon of evolution, which he encountered in a distinct way as a Christian scientist trained in geology and palaeontology, as distinct from biology or genetics.
These two different Christian writers open new perspectives on the spiritual character of people's active lives of work and creativity in the world that science presents to us.
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