This study focuses on two documents traditionally associated with the Pauline foundation of the Macedonian Church at Thessalonica. The first of these is seen as representing Paul's earliest epistolary efforts and as providing two successive moments in his long paraenetic relationship with that community. The second document, written in Paul's name and at a later date, attempts to calm the apocalyptic fervor of the community by reiterating its traditional eschatological and Christological teaching.
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